Currently, travelers from the United States are not required to get any inoculations prior to entering Israel. Other nationalities should enquire at the Israeli Embassy or consulate closest to their home. (See below.)
More health/disease information, including travel warnings and tips, is available from the Center for Disease Control.
Below is a list of locations, hours and contact information of Israeli consulates in the United States.
1100 Spring St. N.W., Suite 440
Atlanta, GA 30309
Mon-Thurs 9:30am – 1:00pm
20 Park Plaza, Suite 1020
Boston, MA 02116
Mon-Fri 10:00am – 1:00pm
(Visits by appointment only)
111 East Wacker Drive, Suite 1308
Chicago, IL 60601
Mon-Thurs 9:30am – 1:00pm
24 Greenway Plaza, Suite 1500
Houston, TX 77046
Mon-Fri 9:30am – 12:30pm
(except national and Jewish holidays)
6380 Wilshire Blvd, Suite 1700
Los Angeles, CA 90048
Mon-Fri 9:00am – 12:00pm
100 N. Biscayne (Yitzhak Rabin) Blvd
Miami, FL 33132
Mon-Thurs 8:45am – 5:15pm
800 2nd Avenue
New York, NY 10017
Mon-Fri 9:00am – 12:00pm
(Except American & Jewish holidays)
456 Montgomery Street, Suite 2100
San Francisco, CA 94104
(Downtown between California & Sacramento Streets)
Mon-Fri 9:00am – 12:00pm
3514 International Drive NW
Washington DC 20008
Mon-Fri 9:30am – 1:00pm
Many people wonder if a trip to Israel is worth the cost. One might think the automatic answer from a travel agency is YES! However, we at Discipleship Travel LLC realize there are many factors that determine a trip’s value. We also realize that not all Israel Tours are the same, neither are all travelers.
Two major problems that we have seen many times are tour companies that are focused on making as much money as possible and tourists that are interested in a vacation more than learning the Bible. In the case of the former, the package prices are higher, sometimes considerably, and it seems there is more time spent shopping than touring. In the case of the latter, the tourist gets frustrated because things are different than back home, the hotel or food or entertainment isn’t what they expected, or the days are too long. In both cases, we think the trip isn’t worth the cost.
Discipleship Travel LLC focuses on providing value for your investment by keeping costs as low as possible, using guides who are paid and tipped well so they don’t feel the need to have endless shopping stops, and prepping the groups for a true study tour.
Because we believe the Bible is not just a holy book – it is a life changing book – we are committed to emphasizing learning the Bible on location. Our tours are not designed to give a cursory look at a few sights each day and go shopping. Instead, while we do provide shopping opportunities, we spend the bulk of our time visiting biblical sights and studying on location. We intend for our guests to not only do pre-trip reading, but to also bring their Bibles on locations and begin to read them more intelligently and “see the stories in color.” We also seek out of the ordinary learning opportunities. For example, on one occasion Craig met a holocaust survivor in the breakfast line and asked him to speak to the group on the bus before they left for the day. You can read the story here.
You may also find the testimony of these people helpful in answering whether our tours are worth the price.
Working with tour groups in Israel is [almost] always a blessing. It’s exciting to see visitors’ faces when, as they say in Hebrew, “the coin falls.” In other words, when “the light comes on” or the connection between a certain event and place happens. I love to see the joy of discovery, especially as it relates to the Bible. But my groups generally have modern cultural and historical interests, too. Every group is different, and I’m regularly on the look out for things out of the ordinary, not on the itinerary that will make my group’s visit to Israel more special than it might already be. For this group, I found that special historical gem in the breakfast line.
As I approached the special-order egg line, I noticed the tattoo on his arm, 137010. Immediately, I knew he was a holocaust survivor because I’ve seen these tattoos in the museum, and probably a dozen times in person. However, I never had the nerve to ask the bearer to share his/her story; I just imagined what it might have been.
This time was different. I took a deep breath and asked the elderly gentleman a) if he spoke Hebrew, and b) if I could ask a question. “Yes,” he answered to both questions. I was hesitant, but I proceeded to ask if he would tell me the story of the numeric tattoo that appeared on his left forearm. I was afraid he would be embarrassed, but he wasn’t. In fact, he seemed pleased that I asked.
Interacting with my inquiry about his tattoo, he said, “My name is Beniko Gihon; in Germany my name was changed to 137010. I am a Jew originally from Greece.” He continued with a moving, two-minute version of his story. His family had been rounded up in Thessaloniki, and he was the only survivor. Over the course of five years, he was systematically transferred to/from Auschwitz-Birkenau, the Warsaw Ghetto, and Dachau. He had a variety of jobs, but mainly focused on his work in the crematoria.
I was translating his story for a man from my group and noticed that others had started to lean in closer to listen in on our conversation, which indicated that they found this interesting, too. After a couple minutes, his eggs and mine were ready, so, unfortunately, we had to bring this encounter to a close. I thanked him for sharing his story, we shook hands, and parted ways.
I found a table near my group and sat down by myself. To say that his story was gut wrenching would be an exaggerated understatement. But, his story wasn’t the thing that affected me the most. It was the question he posed: “Why were the Christians so quiet?”
I wanted my group to hear Beniko’s story, but I wondered if that would be asking too much. As I ate my breakfast, I kept an eye on him from across the room and wondered whether I should ask him to speak on the bus. Since he didn’t seem to mind my initial inquiry, I decided to go for it, and the outcome was just what I had hoped.
After my group boarded the bus, I brought them up to speed on what was about to happen, then I introduced Mr. Beniko. He climbed the stairs and stood proudly in the front of the bus and began to share his story.
Beniko, which is the Greek version of Benjamin, started with some details of his family and how the Nazis came to Greece and killed so many. The rest were taken to the labor and death camps in Germany and Poland, which is where he learned to speak German, and where his name was changed to 137010.
His story lasted longer than I had given him, which I knew it would. But, seeing him standing in the front of the bus and hearing his biography was worth every minute.
Some specific details that pierced my heart:
“I saw, with my own eyes, the soldiers toss little children in the air and shoot them like birds.”
“As people were herded off the trains near the crematoria, they pleaded with the soldiers to know where their children or parents were. The soldiers would point to the smoke rising out of the crematoria and say, ‘there they are.’”
“The people were packed so tightly into the ‘showers’ that when the Zyklon B gas was released they all died standing, and only fell to the ground when the doors were opened. As we removed the bodies, we could see the scratches on the walls where those on the outer edges were trying to claw their way out.”
As a worker at the crematoria, “I collected the fat that came from the bodies as they were burned. The Nazis used the fat to make soap for us prisoners, and I bathed with soap that may have been made from the remains of my parents and other family members.”
Beniko’s story, made the horrors of the Holocaust real and personal for us, impacting each in a slightly different way. I tried to give some current perspective to his presentation because the easy thing would be to say, “I wasn’t there” because none of us were. I reminded the group of the words of James 1:27 that pure religion is to care for the widows and orphans, which I understand to mean “take care of those who can’t take care of themselves.” I also think that being born again demands that Christians have an active interest in “the least of these” (Mt 25).
*This report is from the Crossroads Fellowship Tour, March 2012.